As per ShivMahapuran , once Brahma (the Hindu God of
creation) and Vishnu (the Hindu God of preservation) had an argument in terms
of supremacy of creation. To test them, Shiva pierced the three worlds as a
huge endless pillar of light, the jyotirlinga. Vishnu and Brahma split their
ways to downwards and upwards respectively to find the end of the light in
either directions. Brahma lied that he found out the end, while Vishnu conceded
his defeat. Shiva appeared as a second pillar of light and cursed Brahma that
he would have no place in ceremonies while Vishnu would be worshipped till the
end of eternity. The jyotirlinga is the supreme partless reality, out of which
Shiva partly appears. Thejyothirlinga shrines, thus are places where Shiva
appeared as a fiery column of light. Originally there were believed to be 64
jyothirlingas while 12 of them are considered to be very auspicious and holy.
Each of the twelve jyothirlinga sites take the name of the presiding deity -
each considered different manifestation of Shiva. At all these sites, the primary image is
lingam representing the beginningless and endless Stambha pillar, symbolizing
the infinite nature of Shiva. The twelve jyothirlinga are
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Somnath in Gujarat,
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Mallikarjuna at Srisailam in Andra Pradesh
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Mahakaleswar at Ujjain in Madhya Pradesh
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Omkareshwar
in Madhya Pradesh
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Kedarnath in Himalayas
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Bhimashankar inMaharastra
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Viswanath at Varanasi in Uttar Pradesh
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Triambakeshwar in Maharastra
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Vaidyanath at Deoghar in Jharkand
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Nageswar atDwarka in Gujarat
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Rameshwar at Rameswaram in Tamil Nadu
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