60 Telugu Year Names

   

Telugu Years

తెలుగు సంవత్సరములు

క్రమ సంఖ్య సంవత్సరము పేరు సంవత్సరము యొక్క ఫలితము 1 ప్రభవ యజ్ఞములు ఎక్కువగా జరుగును 2 విభవ ప్రజలు సుఖంగా జీవించెదరు 3 శుక్ల సర్వ శస్యములు సమృధిగా ఉండును 4 ప్రమోద్యూత అందరికీ ఆనందానిచ్చును 5 ప్రజోత్పత్తి అన్నిటిలోనూ అభివృద్ది 6 అంగీరస భోగములు కలుగును 7 శ్రీముఖ లోకములన్నీ సమృధ్దిగా ఉండును 8 భావ ఉన్నత భావాలు కలిగించును 9 యువ ఇంద్రుడు వర్షాలు కురిపించి సమృద్దిగా పండించును 10 ధాత అన్ని ఓషధులు ఫలించును 11 ఈశ్వర క్షేమము - అరోగ్యాన్నిచ్చును 12 బహుధాన్య దెశము సుభీక్షముగా ఉండును 13 ప్రమాది వర్షములు మధ్యస్తముగా కురియును 14 విక్రమ సశ్యములు సమృద్దిగా పండును 15 వృష వర్షములు సమృద్దిగా కురియును 16 చిత్రభాను చిత్ర విచిత్ర అలంకారాలిచ్చును 17 స్వభాను క్షేమము,ఆరోగ్యానిచ్చును 18 తారణ మేఘములు సరైన సమయములో వర్షించి సమృద్దిగా ఉండును 19 పార్ధివ సంపదలు వృద్ది అగును 20 వ్యయ అతి వృష్టి కలుగును 21 సర్వజిత్తు ప్రజలు సంతోషించునట్టు వర్షాలు కురియును 22 సర్వధారి సుభీక్షంగా ఉండును 23 విరోధి మేఘములు హరించి వర్షములు లేకుండా చేయును 24 వికృతి భయంకరంగా ఉండును 25 ఖర పుషులు వీరులగుదురు 26 నందన ప్రజలు ఆనందంతో ఉండును 27 విజయ శత్రువులను సం హరించును 28 జయ శత్రువులపైనా,రోగములపైనా విజయం సాధిస్తారు. 29 మన్మధ జ్వరాది భాదలు తొలిగిపోవును 30 దుర్ముఖి ప్రజలు దుఖర్మలు చేయువారగుదురు

31 హేవళంబి ప్రజలు సంతోషంగా ఉండును 32 విళంబి సుభీక్షముగా ఉండును 33 వికారి శత్రువులకు చాలా కోపం కలింగించును 34 శార్వరి అక్కడక్కడా సశ్యములు ఫలించును 35 ప్లవ నీరు సమృద్దిగా ఫలించును 36 శుభకృతు ప్రజలు సుఖంగా ఉండును 37 శోభకృతు ప్రజలు సుఖంగా ఉండును 38 క్రోధి కోప స్వభావం పెరుగును 39 విశ్వావసు ధనం సమృద్దిగా ఉండును 40 పరాభవ ప్రజలు పరాభవాలకు గురి అగుదురు 41 ప్లవంగ నీరు సమృద్దిగా ఉండును 42 కీలక సశ్యం సమృద్దిగా ఉండును 43 సౌమ్య శుభములు కలుగును 44 సాధారణ సామాన్య శుభాలు కలుగును 45 విరోధికృతు ప్రజల్లో విరోధములు కలుగును 46 పరీధావి ప్రజల్లో భయం కలిగించును 47 ప్రమాదీచ ప్రామాదములు ఎక్కువగా కలుగును 48 ఆనంద ఆనందము కలిగించును 49 రాక్షస ప్రజలు కఠిణ హృదయిలై ఉండెదరు 50 నల సశ్యం సమృద్దిగా ఉండును 51 పింగళ సామాన్య శుభములు కలుగును 52 కాళయుక్తి కాలయిక్తమయునది 53 సిద్ధార్ధి అన్ని కార్యములు సిద్దించును 54 రౌద్రి ప్రజలకు భాద కలిగించును 55 దుర్మతి వర్షములు సామాన్యముగా ఉండును 56 దుందుభి క్షేమము,ధాన్యాన్నిచ్చును 57 రుధిరోద్గారి రక్త ధారలు ప్రవహించును 58 రక్తాక్షి రక్త ధారలు ప్రవహించును 59 క్రోధన జయమును కలిగించును 60 అక్షయ లోకములో ధనం క్షీణించును

VIRUPAKSHA TEMPLE HAMPI, Karnataka

Hampi (Kannada: ಹಂಪೆ Hampe) is a village in northern Karnataka state, India. It is located within the ruins of Vijayanagara, the former capital of the Vijayanagara Empire. Predating the city of Vijayanagara, it continues to be an important religious centre, housing the Virupaksha Temple, as well as several other monuments belonging to the old city.
Virupaksha Temple is located in Hampi  350 km from Bangalore, in the state of Karnataka in southern India. It is part of the Group of Monuments at Hampi, designated a UNESCO World Heritage Site. Virupaksha is a form of Shiva and has other temples dedicated to him, notably at the Group of Monuments at Pattadakal, another World Heritage Site.
Hampi sits on the banks of the Tungabhadra River in the ruins of the ancient city of Vijayanagar, capital of the Vijayanagara empire. Virupaksha Temple is the main center of pilgrimage at Hampi and has been considered the most sacred sanctuary over the centuries. It is fully intact among the surrounding ruins and is still used in worship. The temple is dedicated to Lord Shiva, known here as Virupaksha, as the consort of the local goddess Pampa who is associated with the Tungabhadra River. There is also a powerful Virupakshini amma temple (mother goddess) in a village called Nalagamapalle, Chittoor district, Andhra Pradesh, approximately 100 km from Tirupati.
The famous miracle of Sri Sathya Sai Baba's childhood where Sai Baba was seen inside the sanctum sanctorum whilst He was sitting outside the temple also happened at the Virupaksha temple.

Varanasi ,Uttar Pradesh

Varanasi also known as Benares, Banaras or Kashi , is a city on the banks of the Ganges (Ganga) in Uttar Pradesh, 320 kilometres (200 mi) southeast of the state capital, Lucknow. It is the holiest of the seven sacred cities (Sapta Puri) in Hinduism and Jainism, and played an important role in the development of Buddhism. Some Hindus believe that death at Varanasi brings salvation. It is one of the oldest continuously inhabited cities in the world. Varanasi is also known as the favourite city of the Hindu deity Lord Shiva as it has been mentioned in the Rigveda that this city at older times was known as Kashi or "Shiv ki Nagri".

Many of its temples were plundered and destroyed by Mohammad Ghauri in the 12th century. The temples and religious institutions in the city now are dated to the 18th century.

The Kashi Naresh (Maharaja of Kashi) is the chief cultural patron of Varanasi, and an essential part of all religious celebrations. The culture of Varanasi is closely associated with the Ganges. The city has been a cultural center of North India for several thousand years, and has a history that is older than most of the major world religions. The Benares Gharana form of Hindustani classical music was developed in Varanasi, and many prominent Indian philosophers, poets, writers, and musicians live or have lived in Varanasi. Gautama Buddha gave his first sermon at Sarnath located near Varanasi.

Varanasi is the spiritual capital of India. Scholarly books have been written in the city, including the Ramcharitmanas of Tulsidas. Today there is a temple of his namesake in the city, the Tulsi Manas Mandir. One of the largest residential universities of Asia the Banaras Hindu University is located here. Varanasi is often referred to as "the city of temples", "the holy city of India", "the religious capital of India",

"The city of shiva", and "the city of learning".

JYOTHIRLINGAS

As per ShivMahapuran , once Brahma (the Hindu God of creation) and Vishnu (the Hindu God of preservation) had an argument in terms of supremacy of creation. To test them, Shiva pierced the three worlds as a huge endless pillar of light, the jyotirlinga. Vishnu and Brahma split their ways to downwards and upwards respectively to find the end of the light in either directions. Brahma lied that he found out the end, while Vishnu conceded his defeat. Shiva appeared as a second pillar of light and cursed Brahma that he would have no place in ceremonies while Vishnu would be worshipped till the end of eternity. The jyotirlinga is the supreme partless reality, out of which Shiva partly appears. Thejyothirlinga shrines, thus are places where Shiva appeared as a fiery column of light. Originally there were believed to be 64 jyothirlingas while 12 of them are considered to be very auspicious and holy. Each of the twelve jyothirlinga sites take the name of the presiding deity - each considered different manifestation of Shiva.  At all these sites, the primary image is lingam representing the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva. The twelve jyothirlinga are

Ø   Somnath in Gujarat,

Ø   Mallikarjuna at Srisailam in Andra Pradesh

Ø   Mahakaleswar at Ujjain in Madhya Pradesh

Ø  Omkareshwar in Madhya Pradesh

Ø   Kedarnath in Himalayas

Ø   Bhimashankar inMaharastra

Ø   Viswanath at Varanasi in Uttar Pradesh

Ø   Triambakeshwar in Maharastra

Ø   Vaidyanath at Deoghar in Jharkand

Ø   Nageswar atDwarka in Gujarat

Ø   Rameshwar at Rameswaram in Tamil Nadu

Ø   Grishneshwar at Aurangabad in Maharastra

Trimbakeshwar ,Maharastra

Trimbakeshwar (Marathi: त्र्यंबकेश्वर) or Trambakeshwar is an ancient Hindu temple in the town of Trimbak, in the Trimbakeshwar tehsil in the Nashik District of Maharashtra, India, 28  km from the city of Nasik . It is dedicated to Lord Shiva and is one of the twelve Jyotirlingas.

It is located at the source of the Godavari River, the longest river in peninsular India. The Godavari River, which is considered sacred within Hinduism, originates from Bramhagiri mountains and meets the sea near Rajahmudry. Kusavarta, a kund is considered the symbolic origin of the river Godavari, and revered by Hindus as a sacred bathing place. The current temple was built by Peshwa Balaji Baji Rao (a.k.a Nanasaheb).

Location of Trimbakeshwar

About 38 kms away from Nashik Road Railway Station, it is connected by bus and taxi service. There are modern Dharmashalas (caravansary). Besides, there are big houses of Kshetropadhyays (the priest), where lodging and boarding is made available on request.

Getting there

By Air : Nearest airport is Nashik 39 kms.

By Rail : Nearest railway station is Nashik Road 40 kms on Central Railway.

By Road :

Bombay - Trimbakeshwar 180 kms.

Vaishno Devi Temple Kashmir

A pilgrimage to the Holy Shrine of Shri Mata Vaishno Devi Ji is considered to be one of the holiest pilgrimages of our times. Popular the world over as Moonh Maangi Muradein Poori Karne Wali Mata, which means, the Mother who fulfills whatever Her children wish for, Shri Mata Vaishno Devi Ji resides in a Holy Cave located in the folds of the three peaked mountain named Trikuta (pronounced as Trikoot). The Holy Cave attracts millions of devotees every year. In fact, the number of Yatris visiting the Holy Shrine annually now exceeds one crore. This is due to the unflinching faith of the devotees who throng the Shrine from all parts of India and abroad.

The Holy Cave of the Mother is situated at an altitude of 5200 ft. The Yatris have to undertake a trek of nearly 12 km from the base camp at Katra. At the culmination of their pilgrimage, the yatries are blessed with the Darshans of the Mother Goddess inside the Sanctum Sanctorum- the Holy Cave. These Darshans are in the shape of three natural rock formations called the Pindies. There are no statues or idols inside the Cave.

Sree Padmanabhaswamy temple ,Kerala

Sree Padmanabhaswamy temple is a Vedic temple dedicated to Lord Vishnu located in Thiruvananthapuram, India, in the state of Kerala. The shrine is run by a trust headed by the royal family of Travancore. The temple is one of 108 Divya Desams (Holy Abodes of Vishnu) – principal centres of worship of the deity in Vaishnavism. Lord Balarama, according to Srimad Bhagavatam (10.79.18), visited Phalgunam (now known as Thiruvananthapuram) as part of his teerthyatra, took bath in Panchapsaras (Padmatirtham) and made a gift of ten thousand cows to holy men. The temple is glorified in the Divya Prabandha, the early medieval Tamil literature canon of the Tamil Alvar saints (6th–9th centuries AD), with structural additions made to it throughout the 16th century, when its ornate Gopuram was constructed. The Temple is a replica of the famous Sri Adikesavaperumal Temple at Thiruvattar. Sri Padmanabhaswamy Temple gave its name to Kerala’s state capital Thiruvananthapuram. ‘Thiru’ ‘Anantha’ ‘Puram’ means Sacred Abode of Lord Anantha Padmanabha. The city was also known as Anandapuram (City of Bliss) and Syananduram (Where Bliss is not far off). Ananda refers to Sree Padmanabha Himself. Hindu scriptures refer to the Supreme Being as 'Sachidananda' (Absolute Truth, Absolute Consciousness and Absolute Bliss).

The Principal Deity, Padmanabhaswamy, is enshrined in the "Anantha-sayanam" posture (in the eternal sleep of Yoga-nidra on theserpent Anantha). The Maharajah of Travancore bears the title, "Sree Padmanabhadasa’ (Servant of Lord Padmanabha).

In line with the Temple Entry Proclamation, only those who profess the Hindu faith are permitted entry to the temple. Devotees have to strictly follow the dress code.