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Wednesday, October 22, 2014

20 Amazing Scientific Reasons Behind Hindu Traditions

1.  Joining Both Palms Together To Greet

nepal-girl
In Hindu culture, people greet each other by joining their palms – termed as “Namaskar.” The general reason behind this tradition is that greeting by joining both the palms means respect. However, scientifically speaking, joining both hands ensures joining the tips of all the fingers together; which are denoted to the pressure points of eyes, ears, and mind. Pressing them together is said to activate the pressure points which helps us remember that person for a long time. And, no germs since we don’t make any physical contact!

2. Why Do Indian Women Wear Toe Ring

rong toe
image courtesy
Wearing toe rings is not just the significance of married women but there is science behind it. Normally toe rings are worn on the second toe. A particular nerve from the second toe connects the uterus and passes to heart. Wearing toe ring on this finger strengthens the uterus. It will keep it healthy by regulating the blood flow to it and menstrual cycle will be regularized. As Silver is a good conductor, it also absorbs polar energies from the earth and passes it to the body.

3. Throwing Coins Into A River

Talakaveri coins desinema
The general reasoning given for this act is that it brings Good Luck. However, scientifically speaking, in the ancient times, most of the currency used was made of copper unlike the stainless steel coins of today. Copper is a vital metal very useful to the human body. Throwing coins in the river was one way our fore-fathers ensured we intake sufficient copper as part of the water as rivers were the only source of drinking water. Making it a custom ensured that all of us follow the practice.

4. Applying Tilak/KumKum On The Forehead

kumkum desinema
On the forehead, between the two eyebrows, is a spot that is considered as a major nerve point in human body since ancient times. The Tilak is believed to prevent the loss of “energy”, the red ‘kumkum’ between the eyebrows is said to retain energy in the human body and control the various levels of concentration. While applying kumkum the points on the mid-brow region and Adnya-chakra are automatically pressed. This also facilitates the blood supply to the face muscles.

5. Why Do Temples Have Bells

temple_bell desinema
People who are visiting the temple should and will Ring the bell before entering the inner sanctum (Garbhagudi or Garbha Gruha or womb-chamber) where the main idol is placed. According to Agama Sastra, the bell is used to give sound for keeping evil forces away and the ring of the bell is pleasant to God. However, the scientific reason behind bells is that their ring clears our mind and helps us stay sharp and keep our full concentration on devotional purpose. These bells are made in such a way that when they produce a sound it creates a unity in the Left and Right parts of our brains. The moment we ring the bell, it produces a sharp and enduring sound which lasts for minimum of 7 seconds in echo mode. The duration of echo is good enough to activate all the seven healing centres in our body. This results in emptying our brain from all negative thoughts.

6. Why We Start With Spice & End With Sweet:

indian thali desinema
Our ancestors have stressed on the fact that our meals should be started off with something spicy and sweet dishes should be taken towards the end. The significance of this eating practice is that while spicy things activate the digestive juices and acids and ensure that the digestion process goes on smoothly and efficiently, sweets or carbohydrates pulls down the digestive process. Hence, sweets were always recommended to be taken as a last item.

7.  Why Do We Applying Mehendi/Henna On The Hand And Feet

mehandi
Besides lending color to the hands, mehndi is a very powerful medicinal herb. Weddings are stressful, and often, the stress causes headaches and fevers. As the wedding day approaches, the excitement mixed with nervous anticipation can take its toll on the bride and groom. Application of mehndi can prevent too much stress because it cools the body and keeps the nerves from becoming tense. This is the reason why mehndi is applied on the hands and feet, which house nerve endings in the body.

8. Sitting On The Floor & Eating

sit on floor and eat
This tradition is not just about sitting on floor and eating, it is regarding sitting in the “Sukhasan” position and then eating. Sukhasan is the position we normally use for Yoga asanas. When you sit on the floor, you usually sit cross legged – In sukhasana or a half padmasana  (half lotus), which are poses that instantly bring a sense of calm and help in digestion, it is believed to automatically trigger the signals to your brain to prepare the stomach for digestion.

9. Why You Should Not To Sleep With Your Head Towards North

sleep south
Myth is that it invites ghost or death but science says that it is because human body has its own magnetic field (Also known as hearts magnetic field, because the flow of blood) and Earth is a giant magnet. When we sleep with head towards north, our body’s magnetic field become completely asymmetrical to the Earth’s Magnetic field. That cause problems related to blood pressure and our heart needs to work harder in order to overcome this asymmetry of Magnetic fields. Apart from this another reason is that Our body have significant amount of iron in our blood. When we sleep in this position, iron from the whole body starts to congregate in brain. This can cause headache, Alzheimer’s Disease, Cognitive Decline, Parkinson disease and brain degeneration.

10. Why We Pierce Ear

ear ring
Piercing the ears has a great importance in Indian ethos. Indian physicians and philosophers believe that piercing the ears helps in the development of intellect, power of thinking and decision making faculties. Talkativeness fritters away life energy. Ear piercing helps in speech-restraint. It helps to reduce impertinent behavior and the ear-channels become free from disorders. This idea appeals to the Western world as well, and so they are getting their ears pierced to wear fancy earrings as a mark of fashion.

11. Surya Namaskar

suryanamaskar 3
Hindus have a tradition of paying regards to Sun God early in the morning by their water offering ritual. It was mainly because looking at Sun rays through water or directly at that time of the day is good for eyes and also by waking up to follow this routine, we become prone to a morning lifestyle and mornings are proven to be the most effective part of the day.

12. Choti On The Male Head

Student of university of Madras
Sushrut rishi, the foremost surgeon of Ayurveda, describes the master sensitive spot on the head as Adhipati Marma, where there is a nexus of all nerves. The shikha protects this spot. Below, in the brain, occurs the Brahmarandhra, where the sushumnã (nerve) arrives from the lower part of the body. In Yog, Brahmarandhra is the highest, seventh chakra, with the thousand-petalled lotus. It is the centre of wisdom. The knotted shikhã helps boost this centre and conserve its subtle energy known as ojas.

13. Why Do We Fast

fasting desinema
The underlying principle behind fasting is to be found in Ayurveda. This ancient Indian medical system sees the basic cause of many diseases as the accumulation of toxic materials in the digestive system. Regular cleansing of toxic materials keeps one healthy. By fasting, the digestive organs get rest and all body mechanisms are cleansed and corrected. A complete fast is good for heath, and the occasional intake of warm lemon juice during the period of fasting prevents the flatulence. Since the human body, as explained by Ayurveda, is composed of 80% liquid and 20% solid, like the earth, the gravitational force of the moon affects the fluid contents of the body. It causes emotional imbalances in the body, making some people tense, irritable and violent. Fasting acts as antidote, for it lowers the acid content in the body which helps people to retain their sanity. Research suggests there are major health benefits to caloric restriction like reduced risks of cancer, cardiovascular diseases, diabetes, immune disorders etc.

14. The Scientific Explanation Of Touching Feet (Charan Sparsh)

feet
Usually, the person of whose feet you are touching is either old or pious. When they accept your respect which came from your reduced ego (and is called your shraddha) their hearts emit positive thoughts and energy (which is called their karuna) which reaches you through their hands and toes. In essence, the completed circuit enables flow of energy and increases cosmic energy, switching on a quick connect between two minds and hearts. To an extent, the same is achieved through handshakes and hugs. The nerves that start from our brain spread across all your body. These nerves or wires end in the fingertips of your hand and feet. When you join the fingertips of your hand to those of their opposite feet, a circuit is immediately formed and the energies of two bodies are connected. Your fingers and palms become the ‘receptor’ of energy and the feet of other person become the ‘giver’ of energy.

15. Why Married Women Apply Sindoor Or Vermillion

Aishwarya-Rai_sindoor
It is interesting to note that that the application of sindoor by married women carries a physiological significance. This is so because Sindoor is prepared by mixing turmeric-lime and the metal mercury. Due to its intrinsic properties, mercury, besides controlling blood pressure also activates sexual drive. This also explains why Sindoor is prohibited for the widows. For best results, Sindoor should be applied right upto the pituitary gland where all our feelings are centered. Mercury is also known for removing stress and strain.

16. Why Do We Worship Peepal Tree

pipal
Peepal’ tree is almost useless for an ordinary person, except for its shadow. ‘Peepal’ does not a have a delicious fruit, its wood is not strong enough for any purpose then why should a common villager or person worship it or even care for it? Our ancestors knew that ‘Peepal’ is one of the very few trees (or probably the only tree) which produces oxygen even at night. So in order to save this tree because of its unique property they related it to God/religion.

17. Why Do We Worship Tulsi Plant

thulsi

Hindu religion has bestowed ‘Tulsi’, with the status of mother. Also known as ‘Sacred or Holy Basil’, Tulsi, has been recognized as a religious and spiritual devout in many parts of the world. The vedic sages knew the benefits of Tulsi and that is why they personified it as a Goddess and gave a clear message to the entire community that it needs to be taken care of by the people, literate or illiterate. We try to protect it because it is like Sanjeevani for the mankind. Tulsi has great medicinal properties. It is a remarkable antibiotic. Taking Tulsi everyday in tea or otherwise increases immunity and help the drinker prevent diseases, stabilize his or her health condition, balance his or her body system and most important of all, prolong his or her life. Keeping Tulsi plant at home prevents insects and mosquitoes from entering the house. It is said that snakes do not dare to go near a Tulsi plant. Maybe that is why ancient people would grow lots of Tulsi near their houses.

18. Why Do We Worship Idol

statue
Hinduism propagates idol worship more than any other religion. Researchers say that this was initiated for the purpose of increasing concentration during prayers. According to psychiatrists, a man will shape his thoughts as per what he sees. If you have 3 different objects in front of you, your thinking will change according to the object you are viewing. Similarly, in ancient India, idol worship was established so that when people view idols it is easy for them to concentrate to gain spiritual energy and meditate without mental diversion

19. Why Do Indian Women Wear Bangles

Girls-Bangles-1
Normally the wrist portion is in constant activation on any human. Also the pulse beat in this portion is mostly checked for all sorts of ailments. The Bangles used by women are normally in the wrist part of ones hand and its constant friction increases the blood circulation level. Further more the electricity passing out through outer skin is again reverted to one’s own body because of the ring shaped bangles, which has no ends to pass the energy outside but to send it back to the body.

20. Why Should We Visit Temple?

why-visit-temples
Temples are located strategically at a place where the positive energy is abundantly available from the magnetic and electric wave distributions of north/south pole thrust. The main idol is placed in the core center of the temple, known as “*Garbhagriha*” or *Moolasthanam*. In fact, the temple structure is built after the idol has been placed. This *Moolasthanam* is where earth’s magnetic waves are found to be maximum. We know that there are some copper plates, inscribed with Vedic scripts, buried beneath the Main Idol. What are they really? No, they are not God’s / priests’ flash cards when they forget the *shlokas*. The copper plate absorbs earth’s magnetic waves and radiates it to the surroundings. Thus a person regularly visiting a temple and walking clockwise around the Main Idol receives the beamed magnetic waves and his body absorbs it. This is a very slow process and a regular visit will let him absorb more of this positive energy. Scientifically, it is the positive energy that we all require to have a healthy life.

Tuesday, July 15, 2014

Lodi mallayya


1. ఇది తెలంగాణా లోని ఒక అద్భుత పుణ్యక్షేత్రం

2. ఈ గుడి, మహబూబ్ నగర్ జిల్లా అమ్రాబాద్ మండలం అచ్చంపేట గ్రామం లో ఉంది.

3. హైదరాబాద్ నుండి శ్రీశైలం వెళ్ళే దారి లో కట్టి పడేసే ఆహ్లాదకర వాతావరణ జలపాతం

4. జలపాతం కింద ఉండే గుహ లో అమరనాథ్ క్షేత్రాన్ని తలపించే శివాలయం

5. ఇక్కడికి వెళ్ళడానికి అచ్చంపేట నుండి 5-6 కిలోమీటర్ ల అడవి మార్గ ప్రయాణం

6. ప్రతి ఏట తొలి ఏకాదశి రోజు భక్తుల దర్శనం

7. ఈ గుడి కి నల్లమల అడవి చెంచులు పూజారులు

8. హైదరాబాద్ రంగారెడ్డి నల్గోండ జిల్లా లతో పాటు కర్ణాటక నుండి ఎక్కువగా భక్తులు

9. ఈ ప్రాంతాన్ని పర్యాటక కేంద్రం గా మార్చాలి అంటున్న ప్రజలు

అచ్చంపేటతెలంగాణ రాష్ట్రములోని మహబూబ్ నగర్ జిల్లాకు చెందిన ఒక మండలము. మరియు అదే పేరు కల ఒక పట్టణము.

ఈ పట్టణము నల్లమల అడవులకు సమీపంలో ఉంది. హైదరాబాదుశ్రీశైలం, మహబూబ్ నగర్‌ల నుంచి ఇది సుమారు 100 కిలోమీటర్ల దూరంలో ఉంది. రవాణాపరంగా ఈ పట్టణం మంచి సౌకర్యాలను కలిగిఉంది. వ్యాపారంలో కూడా ఈ పట్టణము అభివృద్ధిలో ఉంది. బస్సు డీపో కూడ ఈ పట్టణంలో ఉంది. విద్యాపరంగా మంచి పాఠశాలలు, కళాశాలలు డిగ్రీ వరకు బోధన సాగిస్తున్నాయి.

Wednesday, July 2, 2014

Chaya Someswara Swamy temple, Panagal, Nalgonda, Telangana

Chaya Someswara Swamy temple, also known by the name Thrikutalayam, is a Hindu temple located in Panagal, Nalgonda district, Telangana, India.It is a popular site during Sivarathri.

Panagal of Nalgonda was also an important religious place during Kakatiya period. An inscription mentioning the name of Kakatiya's greatest king Pratap Rudra on Pachala Someswara temple supports the claim that these temples were erected for the greater glory of the Kakatiya ruler's favorite god, Shiva.There are two famous Shiva temples, Chaya Someswara Swamy temple and Pachala Someswara temple. The Shiva lingam of Chaya Someswara (chaya means "shadow" in Telugu) is, when daylight is present, straddled by a permanent shadow of a pillar. The pillars of the temple are decorated in great detail with relief sculpture of episodes from the two great Epics of India, the Ramayana and the Mahabharata.

Statues and sculptures of Hindu gods and goddesses dating back to Ikshvaku dynasty of 1st century AD are preserved and protected at the museum constructed in the compound of Pachala Someswara Swamy temple. Some of the ancient shiv lingas preserved in the museum were collected from a village called Yelleswaram (a shivaite centre), which was submerged during the construction of Nagarjuna Sagar dam.

During late 14th Century and early 15th century, there was an equilibrium of sorts between Recherla Padmanayaks in Central Telangana, Panta Kapus (Reddis) in Coastal Andhra, Bahmani Sultans of Gulbarga in Western Telangana and Eastern Gangas of Kalinga in the North East (modern Srikakulam and Vijayanagaram). In the south were Vijayanagara kings, in Udayagiri fort (operating from Udayagiri, with base in Vijayanagara).

Recherla Padmanayaks, operating from Rachakonda (Samsathan Narayanpur, near Choutuppal) and Devarakonda, were regional adversaries of Panta Reddis.

The Panta Reddis had established their bases in two places - Kondaveedu and Rajahmundry, the ones from the latter being the juniors. A fratricidal war broke out between Kondaveedu Reddis and Reddis of Rajahmundry. The Kondaveedu Reddis who were in allegiance with Vijayanagara Kings for fending off Recherla Padmanayaks, swtiched their allegiance to Bahmanis as Vijayanagara kings started reaching out to Rajahmundry Reddis. This inturn angered Recherla kings who till then were in allegiance with Bahmanis to fend off Viyanagara push into the Recherla territories, shifted their allegiance to Vijayanagara kingdom out of pure realpolitik.

A major battle was fought in 1419 at Panagal that led to the victory of Vijayanagara-Rajahmundry Reddi-Recherla Padmanayaks. After this battle, the Kondaveedu Reddi dynasty gradually got extinct.






Monday, June 23, 2014

50 సంవత్సరాల నాటి వేంకటేశ్వరుని నిజరూప దర్శనం

క్రింద పేర్కొన్న వీడియో 50 సంవత్సరాలకు పూర్వం తిరుమల శ్రీ వేంకటేశ్వర స్వామి మూల విగ్రహానికి అభిషేకం 

చేస్తున్నపుడు తీసినట్లుగా చెప్పబడుతోంది. దీనిలో నిజానిజాలేంటో నాకు తెలీదుకానీ మీరు  

కూడా  చూడాలనుకుంటే క్రింది వీడియోను చూడండి.





Sunday, June 8, 2014

Sri Raja Rajeshwara Swamy Devasthanam, Karimnagar, Telangana

Vemulawada (or Vemulavada) is a town 35 km from Karimnagar, in the Telangana state, India. It is chiefly notable for the Sri Raja Rajeshwara Swamy Temple complex, a site of pilgrimage for Hinduworshippers (particularly devotees of Vishnu and Shiva) . It is the major pilgrim destination in northern Telangana. The temple god is famous as Rajanna.

The city has a population of more than 60,000. The city serves as a business capital for the neighbouring villages. Being a pilgrimage, the city has visitors from all over India.

The temple is one of the very old and powerful ones devoted to Lord Siva, popularly known as Dakshina Kashi (Benaras of South India). Built by Chalukya kings between AD 750 and 975, the complex is named for its presiding deity Sri Raja Rajeswara Swamy, an incarnation of Shiva. It houses several temples dedicated to other deities including Rama, Lakshmana, Lakshmi, Ganapathy, Lord Padmanabha Swamy and Lord Bhimeshwara. Architectural features include its open galleries (such as the Mirror Gallery Addala Mantapa and a corridor with a number of Shiva idols) and a Dharma Gundam, a holy tank where pilgrims bathe then proceed for darshan and whose water is believed to have curative properties. Every year at the time of Maha Shiva Rathri, more than 500,000 people visit Vemulavada.

During August, Sravana Masa, which is auspicious for Hindus, the temple is crowded and the temple provides accommodation for pilgrims

Sri Raja Rajeshwara Temple in Vemulawada on lunar eclipse




Tuesday, June 3, 2014

Shri Ramachandraswamy temple, Bhadrachalam, Andhra Pradesh

Shri Ramachandraswamy temple, Bhadrachalam, Andhra Pradesh
Lord Sree Sita Ramachandra Swamy Temple in Bhadrachalam (Telugu: శ్రీ భద్రాచలం సీతారామచంద్ర స్వామి వారి దేవస్థానము) is a Hindu temple of Lord Rama located in Andhra Pradesh, India. The area is called as Bhadrachalam and is the venue of grand celebrations on Rama Navami day, when the wedding anniversary of Lord Rama and his consort Sita takes place with much fanfare.
A sacred place that attracts lakhs of devotees from all over the world, it is the abode of Lord Rama (The seventh incarnation of SriMahavishnu). This hill place which is encircled by holy river Godavari flowing towards southern direction is the famous shrine Bhadrachalam-The name derived from Bhadragiri (Mountain of Bhadra-a boon child of Meru and Menaka). According to a Ithihasas, the significance of this shrine dates back to the Ramayana Era. This coherent hill place existed in "Dandakaranya" Of Ramayana period where Rama with his consort Sita and brother Laxmana had spent their vanavasa- and Parnashaala(the place connected to the famous Golden Deer and the place from where Sita was abducted by Ravana.) is also in the vicinity of this temple site. It is at this Mandir site that, long after Ramavatara, Bhagawan Mahavishnu manifested Himself as Rama again to fulfil a promise He made to His Bhakta Bhadra, who continued his Tapas through Yugas, praying for the grace of the Bhagawan Sri Ramachandra murthy.
Exigency of Incarnation
  The history depicts that the need emerged the incarnation of Vykuntha Rama was that to fulfill a long desire of his ardent devotee Bhadra.
Maharshi Bhadra
  Bhadra performed penance at the bank of river Godavari in this " Dandakaranya " to get grace of lord Rama and in countenance of his beloved God - The exulted "Rishi" implored Rama to be seated on his head ,but Rama who was in search of his consort Sita gave promise to his Bhakta that his desire would be fulfilled on his way back , after finding Sita and accomplishing the process of punishing the wicked Ravana and establish 'Dharma' . Thus the sage had been in continuation of the frightened penance as Rama could not accomplish the promise in Ramavatara . Then Sri Mahavishnu manifested himself as Vykuntha Rama and rushed to his devotee Bhadra , signaling hisarrival by blowing 'Shanku',accompanied by his consort Sita and brother Laxmana , resembling that of 'Gajendra Moksham ' - Thus , the moorthies of Rama ( having four hands ) - Shanku on the right , Chakra at his left and Dhanurbhana ( Bow and Arrow in the rest two hands ) , Sita had condescended on the left lap of Rama and brother ( at Rama's left ) are existed . And the hill place where the Deities were seated on , was the head place of Bhadra - achalam ( hill ) ,thus this shrine was transformed into Bhadrachalam .

  The idols of Vykuntha Rama, Laxmana and Sita were found by Pokala Dhammakka. Pokala Dhammakka, an ardent devotee of Rama lived in the 17th century and was an inhabitant of Bhadrireddypalem, a mile away from this holy place. On one fine night, she had darshan of Rama in her dream who said "the saints and sages are worshiping my embodied moorthy settled on Bhadragiri" and asked her to trace them, perform pooja and attain salvation. On the very next day morning she started searching for the idols-peeped into an ant-hill and found the idols hidden in it. She poured hundreds of pots of Godavari water on the ant-hill which tardily dissolved and gave way for the appearance of the hidden Deities. Since then, she used to perform pooja daily and offer 'naivedyam' with fruits fallen from near palmyra tree and constructed a mandapam of thatch hut with the help of local villagers. Bhagawan Rama told Dhammakka that at a later date, one of his devotees would construct a Mandir at this site. Dhammakka waited patiently for the devotee. The devotee turned out to be Bhakta Ramadas.
Bhakta Ramadas and construction of temple
Bhadrachalarama temple was constructed by Kancharla Gopanna popularly known as Bhakta Ramadas in the year 1674 A.D.

 Kancharla Gopanna, popularly known as "Bhakta Ramdas", a fervent devotee of Rama, was born to Linganna Murthy and Kamamba in Nelakondapalli village of Khammamett Taluk in 17th century (1620 AD). He was nephew of Akkannna, the administrative head in the court of Nawab Abul Hussan shah known as 'Taneshah' of Golkonda (he was the last ruler of Golconda before Aurangazeb captured it in 1687A.D.) and was appointed by him as Tahsildar of 'Palvoncha Paragana'. Thus he was discharging his official duties earnestly and collecting revenues due to the Nawabs in continuation of daily preaches -Chanting of 'Ramanama' and the feeding the poor at his house. Ramadasa, who heard the news that the villagers of palvoncha paragana were proceeding to witness a Jatara at Bhadrachalam , became curios and he too visited Bhadrachalam. He found the deities in an amazing appearance. Ramadas, then asked the villagers to contribute liberally for the construction of the temple. After the contributions were found to be insufficient, the villagers appealed him to spend the revenue collections for the construction of the temple with a promise to repay the amount after harvesting the crops. Accordingly, Ramadas constructed the temple with an amount of Rs 6 Lakhs collected from the land revenues with out the permission of the Nizam Nawab.
  When the temple reached to the nearing completion, he had a problem of fixing 'Sudarshana Chakra' at the crest of the main temple. He was deeply distressed and fell into sleep. On the same night, Rama in his dream asked him to have a holy dip in river Godavari where he will find that-accordingly. On the next day morning Gopanna did so and found holy Sudarshana Chakra in the river with out much difficulty. He presumed that Sudarshana Chakra itself was shaped up with the divine power of his beloved God Rama. Soon after the construction, his miseries started. He was dismissed from service for mis-utilisation of revenue for constructing the temple and was kept in jail for 12 long years in Golkonda Fort and was tortured. Unable to withstand the miseries, Ramadas implored Rama to relieve him by singing many praising and emotional songs which got popularized from the stanzas of 'Dasaradhi Sathakam' and 'Keertanas' of Bhakta Ramadasa.

  The Nizam Nawab Tanishah, the then ruler of Nizam's territory became a devotee of Rama who realised the devotion spirit of Ramadas after his imprisonment and took over the charge of temple administration. This resembles the communal harmony amongst the Hindus and Muslims. The Nizam Nawab realised Ramadas'devotional spirit and dedication towards Rama, when Rama and Laxmana repaid 6 lakh Mohurs exposing themselves as Ramoji and Laxmoji, the servants of Bhakta Ramadas to get release of their devotee from the imprisonment. Thanisha gave voucher to these divine looking persons who approached him at his house during late night. Then they kept the voucher under the pillow of Gopanna where he was jailed. Tanishah who woke up on the very next day morning realised that those divine looking persons were none other than Rama and Laxmana and made arrangements to get release of Gopanna and prayed to forgive him by placing all the Gold Mohurs received last night at the feet of Gopanna. But, he refused to take back those mohurs except two as a mark of divine significance. (Those two can still be seen kept in Bhadrachala Sri Sita Ramachandra Swamy vaari Devasthanam).

 Influenced by the majesty of Lord Rama, Golkonda Ruler Tanishah earmarked the income derived from the said Palwoncha paragana which came to Rs 20,000 and odd for the maintenance of the temple which was continued during Nizam's reign and offering Pearls (Mutyala Talambralu) on the occasion of kalyana mahotsavam (Sri Rama Navami) to Deities on an elephant through a specially sent messenger. That procedure of sending pearls to the Deities is still followed by present state Government and continues to offer during Sri Rama Navami Festival (Kalyana mahotsavam). Tumu Narsimha Dasa,Tahasildar of Palwoncha paragana,along with his associate Varada Ramadasa came here from Guntur and took over the charge of Bhadrachalarama temple after Ramadas made inscripted the performance of Nitya Poojas and sevas right from early morning "Suprabhata Seva" till night "Pavalimpu Seva" before closure of the temple as "Silaasaasanaalu" on these two pillars. This inscription gives details of daily dictum and daily rituals also.




Krishna temple , Mathura, Uttar pradesh

VRINDAVAN
Vrindavan  is a town in the Mathura district of Uttar Pradesh, India. It is the site of an ancient forest which is the region where, according to the Mahabharata, the Supreme Lord Krishna spent his childhood days.
Vrindavan, just 15 km from Mathura, is another major place of pilgrimage. It is noted for its numerous temples - both old and modern. The name Vrindavan evokes the playfulness and lovable characteristics of Shri Krishna. This is the wood where he frolicked with the gopis and tenderly wooed Radha.

Vrindavan today, is noted for its numerous temples. The most important are:

The Madan Mohan Temple located near the Kali Ghat which was built by Kapur Ram Das of Multan. This is the oldest existent temple in Vrindavan today. The temple is closely associated with the saint Chaitanya. The original idol of Lord Madan Gopal was shifted from the shrine to Karauli in Rajasthan for safe keeping, during Aurangzeb's rule. Today, a replica of the image is worshipped at the temple.

The Banke-Bihari Temple built in 1864 is the most popular shrine at Vrindavan. The image of Banke-Bihari was discovered in Nidhi Vana by Swami Haridas, the great Krishna devotee, belonging to the Nimbarka sect.

The famous Radha Vallabh Temple set up by the Radha - Vallabh sect, has the crown of Radha-Rani placed next to the Shri Krishna idol in the sanctum.

The Jaipur Temple which was built by Sawai Madhav Singh, the Maharaja of Jaipur in 1917, is a richly embellished and opulent temple. The fine hand - carved sandstone is of unparalleled workmanship. The temple is dedicated to Shri Radha Madhav.


The Shahji Temple, another popular temple at Vrindavan, was designed and built in 1876 by a wealthy jeweller, Shah Kundan Lal of Lucknow. The deities at the temple are popularly known as the Chhote Radha Raman.
Noted for its magnificent architecture and beautiful marble sculpture, the temple has twelve spiral columns each 15 feet high. The `Basanti Kamra' - the darbar hall is famed for its Belgian glass chandeliers and fine paintings.

MATHURA
The city of Mathura, in Uttar Pradesh, the nucleus of Brajbhoomi, is located at a distance of 145 km south-east of Delhi and 58 km north-west of Agra. Covering an area of about 3,800 sq. km., today, Brajbhoomi can be divided into two distinct units - the eastern part in the trans-Yamuna tract with places like Gokul, Mahavan, Baldeo, Mat and Bajna and the western side of the Yamuna covering the Mathura region that encompasses Vrindavan, Govardhan, Kusum Sarovar, Barsana and Nandgaon.

The land of Braj starts from Kotban near Hodel about 95 km from Delhi and ends at Runakuta which is known specially for its association with the poet Surdas, an ardent Krishna devotee.


A long line of picturesque ghats - with their steps leading to the water's edge, arched gateways and temple spires extending along the right bank of the River Yamuna, emphasise the sacred character of the town of Mathura. The birth place of Lord Krishna, "the best known, best loved and most complex of Lord Vishnu's manifestations" - Mathura is today an important place of pilgrimage.

An ancient city whose origins fade into the mists of history, Mathura's strategic location at the cross roads of various trade routes - that went westwards to West Asia and the Roman Empire; northwards, via Taxila, Pushkalavati and Purushapur to Central Asia and the Silk Route and eastwards to China - ensured its position as a centre of trade and a meeting point for varied cultures.

By the fifth century BC, during the time of Buddha, it was a major metropolis and the capital of the Surasena Kingdom - one of the 16 Mahajanapadas of the period. Mathura saw its `golden age' during the rule of the Kushanas and the able governance of rulers like Kanishka, Huvishka, and Vasishka, when the arts flourished and economic wealth grew. It remained a centre of power during the Mauryan period, through the enlightened rule of Emperor Ashoka (3rd century BC) to the Gupta era (4th century AD).







Sunday, April 27, 2014

Sringeri Sharada Peetham, Sringeri, Karnataka

Jagadguru Sri Adi Shankara Bhagavatpada established the first of the four Amnaya Peethams1 at Sringeri more than twelve centuries ago to foster the sacred tradition of Sanatana Dharma.
Hallowed for all times by Sage Rishyashringa who stayed and performed Tapas here, Sringeri attracted the great Acharya with a remarkable sight.
Sringeri
A contemporary painting of Sringeri
Tradition has it that after the Acharya had dispersed all the non-Vedic creeds prevailing in the country, He was on the look-out for a convenient and holy place where he could establish an institution to spread the truths of Advaita Vedanta. When the Acharya came to Sringeri, he saw an unusual sight on the banks of the Tunga. A cobra was seen spreading out its hood over a frog in labour pains, to give it shadow from the scorching mid-day sun. Struck with the sanctity of the place, which could infuse love between natural adversaries, the Acharya chose this very location to establish His first Math.

Sri Kappe Shankara - A Shrine on the banks of the Holy Tunga river in memory to the
glorious sight witnessed by Sri Adi Shankaracharya; A serpent giving shade  from the
scorching sun to a pregnant frog in labour pains
The Madhaviya Shankara Digvijayam describes that the Acharya came across many virtuous people at Sringeri and taught them the doctrine of Advaita. He then invoked the Divinity of Knowledge, Goddess Sharada and consecrated an icon of the Goddess. Thus the Peetham He founded at Sringeri in South India for fostering the Vedas and the sacred tradition of Sanatana Dharma came to be known as the Dakshinamnaya Sri Sharada Peetham.
The Acharya appointed his prime disciple, Sri Sureshwaracharya as the first Acharya of the Peetham. Since then, the Peetham has been blessed with an unbroken Guru Parampara, a garland of spiritual masters and Jivanmuktas representing Sri Adi Shankaracharya. The succeeding Acharyas have led a life of such austere penance that it has led disciples to adore in them the radiance of Sri Adi Shankara Himself.
Besides being a centre of spiritual power, Sringeri also came to be known as a great place of traditional learning owing to the presence of Goddess Sharada and the erudition of the Acharyas of the Peetham. The Acharyas were instrumental in bringing forth commentaries on the Vedas and in further expounding the Bhashyas of Sri Adi Shankaracharya. The Acharyas also wrote a number of independent works related to Advaita besides producing a number of hymns underlining their ardent devotion to the non-dual Supreme worshipped in multifarious forms. The Peetham thus came to be regarded as the Vyakhyana Simhasana, The Throne of Transcendental Wisdom. Consequently, the Birudavali hails the Acharya as the occupier of this throne. Many regard Goddess Sharada Herself to be moving in the form of the presiding Acharya of the Peetham.
In the 14th century, royal patronage to the Peetham began with the founding of the famous Vijayanagar empire under the divine guidance of the 12th Acharya, Jagadguru Sri Vidyaranya. The austerity of the Acharya influenced the rulers to such an extent that they began ruling in the name of the Acharya and granted the Peetham the rights over secular administration of the land. At the rulers’ request, the Acharya began conducting a Durbar during the Navaratri festival - an occasion deemed by the rulers to honour their Guru. Subsequently, the Acharya came to be known as the Karnataka Simhasana Prathisthapanacharya and the Peetham became a mighty institution - a Samsthanam and is known to this day as the Jagadguru Shankaracharya Mahasamsthanam, Dakshinamnaya Sri Sharada Peetham at Sringeri. Over the succeeding centuries, a number of empires and rulers including the Mysore Maharajahs Hyder Ali and Tipu Sultan, the Nizam of Hyderabad, the Peshwas and the Keladi rulers and Travancore Rajas were drawn towards the Peetham and respected the Acharya as their Guru.

Sri Vidyaranya Mahaswami being accorded royal honour in the Adda-Pallaki by the
Vijayanagara Emperors,  Harihara and Bukkaraya. A 17th century painting based on the
mural at Virupaksha temple at Hampi. This tradition has continued
since then and is followed even today.
In the recent past, the Sharada Peetham has shone through the lives of the Acharyas - Jagadguru Sri Sacchidananda Shivabhinava Nrisimha Bharati Mahaswamigal, the re-discoverer of Sri Adi Shankara’s birthplace at Kalady and the founder of the famous Pathashala at Sringeri; followed by the renowned Jivanmukta, Jagadguru Sri Chandrasekhara Bharati Mahaswamigal; succeeded by the crest jewel of Yogis, Jagadguru Sri Abhinava Vidyatirtha Mahaswamigal. They have all left indelible impressions in the hearts of the disciples.
With such a rich history associated with Sri Adi Shankaracharya’s first and foremost Peetham, many wonder at the aptness of the Acharya’s choice of locating the Peetham at Sringeri, a spot replete with a hoary past, and bountiful with natural splendour and serenity.
Today, the Sringeri Sharada Peetham bedecked with an unbroken chain of Acharyas continues to uphold the principles of Sanatana Dharma with the 36th Acharya Jagadguru Shankaracharya Sri Sri Bharati Tirtha Mahaswamiji acting as a treasure of spiritual wisdom and peace for all seekers.





Kamakhya Temple, Assam

The Kamakhya TempleAssamese: কামাখ্যা মন্দিৰ) is a Hindu temple dedicated to the mother goddess Kamakhya, one of the oldest of the 51 Shakti Pithas, situated on the Nilachal Hill in western part of Guwahati city in Assam, India. It is the main temple, dedicated to Kamakhya, in a complex of individual temples dedicated to the ten Mahavidyas: Bhuvaneshvari, Bagalamukhi,Chinnamasta, Tripura Sundari, Tara, Kali, Bhairavi, Dhumavati, Matangi and Kamala. Among these, Tripurasundari, Matangi and Kamala reside inside the main temple whereas the other seven reside in individual temples. It is an important pilgrimage destination for general Hindu and especially for Tantric worshipers.

Kamakhya Temple, which is situated at the top of the Nilachal Hill at about 800 feet above the sea level. The entire temple complex not only comprises of many other temples but also a whole set of people connected with them. Apart from the main devi temple, it also comprises of some other major temples of devi Kali, Tara, Bagala, Chinnamasta, Bhuvanesvari, Bhairavi and Dhumavati. 

There are some other temples of various goddess can be seen in the complex. They are the Sitala Temple, the Lalita Kanta Temple, The jaya Durga Temple, the Vana Durga Temple, the Rajarajesvari Temple, the Smasanakali temple, the kail temple of Abhayananda dharmashala and the Sankhesvari temple. There are five temples of Lord Shiva in the Kamakhya complex. They belongs to different forms of Lord Shiva like Kamesvara (Umananda), Siddhesvara, Amratokesvara (Heruka), Aghpra, and kotilinga (Tatpurusa).

The complex also contains three temples of Lord Visnu. They are as the Kedara (Kamalesvara), situated near the northern side of the main temple, as the Gadadhara, situated in the north-western direction of the Kamakhya temple, and as Pandunath, which is situated in the eastern foothills of Nilachal also kinown as Pandu.


LEGEND OF KAMAKHYA
Once Naraka, motivated by his carnal desire, wanted to marry Devi Kamakhya. When proposed, the goddess playfully put a condition before him. If Naraka would be able to build a staircase from the bottom of the Nilachal hill to the temple within one night, then she would surely marry him.

Naraka took it as a challenge and tried all with his might to do this marathon task. He was almost about to accomplish the job when the Devi, panic-stricken as she was to see this, played a trick on him. She strangled a cock and made it crow untimely to give the impression of dawn to Naraka. Duped by the trick even Naraka thought that it was a futile job and left it half way through. Later he chased the cock and killed it in a place which is now known as Kukurakata, situated in the district of Darrang. The incomplete staircase is known as Mekhelauja path.

How to reach
The Kamakhya temple is situated at the center of the city. Buses and cabs runs almost all the time right from the morning to the night. The kamakhya temple is about 20 km from the airport. It is about 6 km from the railway station. From the airport as well as from the railway station cars are easily available for rent. So, devotees can hire cars for a trip to kamakhya temple. There are two well maintained staircase from the bottom of the hill to the Kamakhya temple made up of stones is also there, which can also be used to climb to the Kamakhya temple.






Monday, March 31, 2014

60 Telugu Year Names

   
Telugu Years

తెలుగు సంవత్సరములు

క్రమ సంఖ్య

సంవత్సరము పేరు

సంవత్సరము యొక్క ఫలితము

1
ప్రభవ
యజ్ఞములు ఎక్కువగా జరుగును
2
విభవ
ప్రజలు సుఖంగా జీవించెదరు
3
శుక్ల
సర్వ శస్యములు సమృధిగా ఉండును
4
ప్రమోద్యూత
అందరికీ ఆనందానిచ్చును
5
ప్రజోత్పత్తి
అన్నిటిలోనూ అభివృద్ది
6
అంగీరస
భోగములు కలుగును
7
శ్రీముఖ
లోకములన్నీ సమృధ్దిగా ఉండును
8
భావ
ఉన్నత భావాలు కలిగించును
9
యువ
ఇంద్రుడు వర్షాలు కురిపించి సమృద్దిగా పండించును
10
ధాత
అన్ని ఓషధులు ఫలించును
11
ఈశ్వర
క్షేమము - అరోగ్యాన్నిచ్చును
12
బహుధాన్య
దెశము సుభీక్షముగా ఉండును
13
ప్రమాది
వర్షములు మధ్యస్తముగా కురియును
14
విక్రమ
సశ్యములు సమృద్దిగా పండును
15
వృష
వర్షములు సమృద్దిగా కురియును
16
చిత్రభాను
చిత్ర విచిత్ర అలంకారాలిచ్చును
17
స్వభాను
క్షేమము,ఆరోగ్యానిచ్చును
18
తారణ
మేఘములు సరైన సమయములో వర్షించి సమృద్దిగా ఉండును
19
పార్ధివ
సంపదలు వృద్ది అగును
20
వ్యయ
అతి వృష్టి కలుగును
21
సర్వజిత్తు
ప్రజలు సంతోషించునట్టు వర్షాలు కురియును
22
సర్వధారి
సుభీక్షంగా ఉండును
23
విరోధి
మేఘములు హరించి వర్షములు లేకుండా చేయును
24
వికృతి
భయంకరంగా ఉండును
25
ఖర
పుషులు వీరులగుదురు
26
నందన
ప్రజలు ఆనందంతో ఉండును
27
విజయ
శత్రువులను సం హరించును
28
జయ
శత్రువులపైనా,రోగములపైనా విజయం సాధిస్తారు.
29
మన్మధ
జ్వరాది భాదలు తొలిగిపోవును
30
దుర్ముఖి
ప్రజలు దుఖర్మలు చేయువారగుదురు
31
హేవళంబి
ప్రజలు సంతోషంగా ఉండును
32
విళంబి
సుభీక్షముగా ఉండును
33
వికారి
శత్రువులకు చాలా కోపం కలింగించును
34
శార్వరి
అక్కడక్కడా సశ్యములు ఫలించును
35
ప్లవ
నీరు సమృద్దిగా ఫలించును
36
శుభకృతు
ప్రజలు సుఖంగా ఉండును
37
శోభకృతు
ప్రజలు సుఖంగా ఉండును
38
క్రోధి
కోప స్వభావం పెరుగును
39
విశ్వావసు
ధనం సమృద్దిగా ఉండును
40
పరాభవ
ప్రజలు పరాభవాలకు గురి అగుదురు
41
ప్లవంగ
నీరు సమృద్దిగా ఉండును
42
కీలక
సశ్యం సమృద్దిగా ఉండును
43
సౌమ్య
శుభములు కలుగును
44
సాధారణ
సామాన్య శుభాలు కలుగును
45
విరోధికృతు
ప్రజల్లో విరోధములు కలుగును
46
పరీధావి
ప్రజల్లో భయం కలిగించును
47
ప్రమాదీచ
ప్రామాదములు ఎక్కువగా కలుగును
48
ఆనంద
ఆనందము కలిగించును
49
రాక్షస
ప్రజలు కఠిణ హృదయిలై ఉండెదరు
50
నల
సశ్యం సమృద్దిగా ఉండును
51
పింగళ
సామాన్య శుభములు కలుగును
52
కాళయుక్తి
కాలయిక్తమయునది
53
సిద్ధార్ధి
అన్ని కార్యములు సిద్దించును
54
రౌద్రి
ప్రజలకు భాద కలిగించును
55
దుర్మతి
వర్షములు సామాన్యముగా ఉండును
56
దుందుభి
క్షేమము,ధాన్యాన్నిచ్చును
57
రుధిరోద్గారి
రక్త ధారలు ప్రవహించును
58
రక్తాక్షి
రక్త ధారలు ప్రవహించును
59
క్రోధన
జయమును కలిగించును
60
అక్షయ
లోకములో ధనం క్షీణించును